The Western Ghats in India rise like a wall between the Arabian Sea and the heart of the subcontinent to the east.

The biophysicist Jeremy England made waves in 2013 with a new theory that cast the origin of life as an inevitable outcome of thermodynamics.

With Luiza Prado & Pedro Oliveira (A parede), Rasheedah Phillips, Dorothy R. Santos Moderated by Morehshin Allahyari and Daniel Rourke

A singularity is a point in space-time of such unfathomable density that the very nature of reality is brought into question. Associated with elusive black holes and the alien particles that bubble up from quantum foam at their event horizon, the term ‘singularity’ has also been co-opted by cultural theorists and techno-utopianists to describe moments of profound social, ontological, or material transformation—the coming-into-being of new worlds that redefine their own origins. Panelists contend with the idea of singularities and ruptures, tackling transformative promises of populist narratives, and ideological discrepancies that are deeply embedded in art and design practices. By reflecting on Afrofuturism and digital colonialism, they will also question narcissistic singularities of 'I,' 'here,' and 'now', counter the rhetoric of technological utopias, and confound principles of human universality.

Authors: R. Guevara Erra, D. M. Mateos, R. Wennberg, J.L. Perez Velazquez Abstract: It has been said that complexity lies between order and disorder. In the case of brain activity, and physiology in general, complexity issues are being considered with increased emphasis.

It is uncontroversial that the human brain has capabilities that are, in some respects, far superior to those of all other known objects in the cosmos.

The Stone is a forum for contemporary philosophers on issues both timely and timeless. books and literature, Borges, Jorge Luis, Heisenberg, Werner, Hume, David, Philosophy, physics, writing and writers

nevver:

“Nothing happens until something moves.” — Albert Einstein

With an eight-track tape recorder and 100,000 times less memory than an iPod, Voyager 1 is celebrating its 35th birthday at the edge of the solar system. Traipsing through a giant, turbulent, plasma bubble near the fringes, the longest-running, most-distant spacecraft in NASA's history celebrates a l

The cosmos is composed of many different species of stardust and despite our advanced, secular knowledge we imagine these primordial substances give rise to a universe, fashioned in our own image. Meta.Morf is a reflection on a new kind of image, which is evolving in a diverse set of arts practices a

The cosmos is composed of many different species of stardust and despite our advanced, secular knowledge we imagine these primordial substances give rise to a universe, fashioned in our own image. Meta.Morf is a reflection on a new kind of image, which is evolving in a diverse set of arts practices a

Dyson refutes the idea that scientific revolutions are concept-driven, a stance pioneered by Thomas Kuhn in his controversial 1962 book The Structure of Scientific Revolutions, and later endorsed by other theory-driven scientists. Instead, Dyson argues, the art of tool-creation is its relationship to science.

The human heritage that gave us toolmaking hands and inquisitive brains did not die. In every human culture, the hand and the brain work together to create the style that makes a civilization….

Science will continue to generate unpredictable new ideas and opportunities. And human beings will continue to respond to new ideas and opportunities with new skills and inventions. We remain toolmaking animals, and science will continue to exercise the creativity programmed into our genes.

“Look,” Thomas Kuhn said. The word was weighted with weariness, as if Kuhn was resigned to the fact that I would misinterpret him, but he was still going to try—no doubt in vain—to make his point. Kuhn uttered the word often. “Look,” he said again. He leaned his gangly frame and long face forward, and his big lower lip, which ordinarily curled up amiably at the corners, sagged. “For Christ’s sake, if I had my choice of having written the book or not having written it, I would choose to have written it. But there have certainly been aspects involving considerable upset about the response to it.”

In which I string together a series of videos, links and text that use Mario as a base for Science. First is Mario and the Many World Interpretation of Quantum Physics

…So what’s this about quantum physics? Oh, right. Well, I kind of identify the branching-paths effect in the video with the Everett-Wheeler “Many Worlds Interpretation” of quantum physics. Quantum physics does this weird thing where instead of things being in one knowable place or one knowable state, something that is quantum (like, say, an electron) exists in sort of this cloud of potentials, where there’s this mathematical object called a wavefunction that describes the probabilities of the places the electron might be at a given moment. Quantum physics is really all about the way this wavefunction behaves. There’s this thing that happens though where when a quantum thing interacts with something else, the wavefunction “collapses” to a single state vector and the (say) electron suddenly goes from being this potential

The debate about the nature of time and its passage is a long and venerable one. The issues addressed by pre-Socratic philosophers such as Heraclitus and Parmenides about whether time 'flows' or not prefigure present day philosophical arguments. In his talk to the Blackheath Philosophy Forum Huw Price chose as his starting point the views of cosmologist Sir Arthur Eddington - a prominent figure in the first half of the 20th century, but little known today. What made Eddington's view of time interesting is that he was prepared to part company with most physicists - who conceive time as it is revealed in the laws of physics - and give credence to our subjective perceptions about time, particularly our perception that time passes (or 'goes on' in his terms).

"Christopher Shea writes in the WSJ that physicists studying Google's massive collection of scanned books claim to have identified universal laws governing the birth, life course and death of words, marking an advance in a new field dubbed 'Culturomics': the application of data-crunching to subjects typically considered part of the humanities. Published in Science, their paper gives the best-yet estimate of the true number of words in English — a million, far more than any dictionary has recorded (the 2002 Webster's Third New International Dictionary has 348,000), with more than half of the language considered 'dark matter' that has evaded standard dictionaries (PDF). The paper tracked word usage through time (each year, for instance, 1% of the world's English-speaking population switches from 'sneaked' to 'snuck') and found that English continues to grow at a rate of 8,500 new words a year. However the growth rate is slowing, partly because the language is already so rich, the 'marginal utility' of new words is declining. Another discovery is that the death rates for words is rising, largely as a matter of homogenization as regional words disappear and spell-checking programs and vigilant copy editors choke off the chaotic variety of words much more quickly, in effect speeding up the natural selection of words. The authors also identified a universal 'tipping point' in the life cycle of new words: Roughly 30 to 50 years after their birth, words either enter the long-term lexicon or tumble off a cliff into disuse and go '23 skidoo' as children either accept or reject their parents' coinages."

Can physicists produce insights about language that have eluded linguists and English professors? That possibility was put to the test this week when a team of physicists published a paper drawing on Google's massive collection of scanned books. They claim to have identified universal laws governing the birth, life course and death of words.

The paper marks an advance in a new field dubbed "Culturomics": the application of data-crunching to subjects typically considered part of the humanities. Last year a group of social scientists and evolutionary theorists, plus the Google Books team, showed off the kinds of things that could be done with Google's data, which include the contents of five-million-plus books, dating back to 1800.

This is not a book about God: it is a book about what was in 1983 the new physics , by a distinguished scientist who would go on six years later to edit a massive scholarly work called The New Physics, who would then start getting interested in life on Earth, extraterrestrial life and (right now) the physics or mechanics of cancer.

"With a dramatic inevitability that reflects our own mortality, over the course of the month, the car is eventually destroyed,"

Why does our universe look the way it does? In particular, why do we only experience three spatial dimensions in our universe, when superstring theory, for instance, claims that there are ten dimensions -- nine spatial dimensions and a tenth dimension of time?

Japanese scientists think they may have an explanation for how a three-dimensional universe emerged from the original nine dimensions of space. They describe their new supercomputer calculations simulating the birth of our universe in a forthcoming paper in Physical Review Letters.

Before we delve into the mind-bending specifics, it's helpful to have a bit of background.

We live in a world where in the past few years the nature of facts has been called into question. You have political entities challenging each other on what is real and what is not. This to me is appalling, since there are facts that are true and statements that are lies. But you're saying this is going to become a more accepted view of what knowledge is?

It's certainly the case that the world is one way and not other ways. There are facts and mistakes, and lies as well. And it would, I think, be a terrible thing if we gave up on facts and said, "Everything is equally true and you believe what you want." That would be a disaster in every regard. Nevertheless, one of the things the Net has taught us is that, like it or not, we are generally not all going to agree.