Girl dinner, hot girl walk, that girl, clean girl, girl boss, girl math, girl blog, hot girl summer, pick me girl, christian girl autumn, vsco girl, e-girl, good girl, bad girl, sad girl, manic pixie dream girl, i’m just a girl, girl’s girl, girl power, rat girl, feral girl, gorgeous gorgeous gi

Girl dinner, hot girl walk, that girl, clean girl, girl boss, girl math, girl blog, hot girl summer, pick me girl, christian girl autumn, vsco girl, e-girl, good girl, bad girl, sad girl, manic pixie dream girl, i’m just a girl, girl’s girl, girl power, rat girl, feral girl, gorgeous gorgeous gi

But even after I overcame my instinct for detachment, I remained wary of the movement’s language, which was a language of binaries: women and men.

This is a guest post by Daisy Dixon, Lecturer in Philosophy at Cardiff University Content warning: This post includes discussion of abusive language, misogyny, body-shaming, and rape threats.

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I just lost a friend. In addition to the immense loss of life to Covid-19, we have lost people in other ways over the past year, when the confluence of quarantine, fear, and US-election frenzy tossed our friends and family at the cliffs of radical beliefs.

Technology surrounds us and is everywhere, but how this technology is made and who really benefits from it and who does not, are still important questions to be investigated.

Cyberfeminism Index is INCOMPLETE and ALWAYS IN PROGRESS. Commissioned by Rhizome, it premiered with New Museum’s First Look. The printed publication Cyberfeminism Catalog will be published by Inventory Press in 2022. Please feel welcome to contribute using the “submit” button at the bottom of all pages.

cyberfeminism?

Cyberfeminism cannot be reduced to women and technology. Nor is it about the diffusion of feminism through technology. Combining cyber and feminism was meant as an oxymoron or provocation, a critique of the cyberbabes and fembots that stocked the sci-fi landscapes of the 1980s. The term is self-reflexive: technology is not only the subject of cyberfeminism, but its means of transmission. It’s all about feedback.

Image by Jamy van Zyl In 1986, Science and Technology Studies scholar Langdon Winner launched a debate about the power of technologies to shape human politics when he asked “do artefacts have politics?” A technology like the Robert Moses-designed overpasses that arc above the roads from New Yor

As a clinical geneticist, Paul James is accustomed to discussing some of the most delicate issues with his patients. But in early 2010, he found himself having a particularly awkward conversation about sex.

Abbate, J. (2017) Recoding Gender: women's changing participation in computing. Cambridge, MA: MIT Press. Atkinson, P. (2011) Computer. London: Reaktion Books. Balsamo, A. (1999). Technologies of the gendered body: Reading Cyborg Women. Durham: Duke University Bridle, J.

The Xenofeminist Manifesto claims, among many things, rationalism and technology as core to a renewed futurist feminist project. However, given the provenance of its moniker and its 'pro-enlightenment' position, Annie Goh asks, WTF exactly is XF?

Who are your go-to scholars on feminism and technology, particularly those with cross-cultural and non-western perspectives?

In the awful, wearying months in which Harvey Weinstein’s ritualistic mistreatment of women was being recounted daily in the media, I found myself, like so many others, wondering and talking about the men in my life: ex-boyfriends, ex-stalkers, ex-harassers, ex-gropers.

Are White Girls Capable of Making Art That’s Not About themselves?? Are White Girls Capable of Making Art That’s Not About themselves??

“The black female’s body needs less to be rescued from the masculine “gaze” than to be sprung from a historic script surrounding her with signification while at the same time, and not paradoxically, it erases her completely.

“Ours is a world in vertigo. It is a world that swarms with technological mediation, interlacing our daily lives with abstraction, virtuality, and complexity.

When I heard about the tragic murder of 18-year-old Nia Wilson, who was stabbed to death in an unprovoked attack in Oakland last month, I could feel my heart begin to bleed. My community of black women were grieving yet again.

But even after I overcame my instinct for detachment, I remained wary of the movement’s language, which was a language of binaries: women and men.

Culture matters. Mainstream culture reflects and shapes the dominant ideas and behaviours of our society.