From 23rd – 30th September Morehshin Allahyari and I will be artists in residence for 2015 VIA Festival, Pittsburgh, for the Frank-Ratchye STUDIO for Creative Inquiry at Carnegie Mellon University. During our residency will deliver a series of lectures, a day long workshop, and work on our forthcoming 3D Additivist Cookbook.

Artist Residency // Ongoing Allahyari and Rourke will be in residence in the STUDIO editing their forthcoming 3D Additivist Cookbook of blueprints, designs, 3D print templates, and essays on the topics raised by the 3D Additivist Manifesto. Artist Lecture // Thursday, September 24th, 5:00 p.m. A talk and Q&A session by Morehshin Allahyari and Daniel Rourke about The 3D Additivist Manifesto + forthcoming Cookbook in addition to the screening of The 3D Additivist Manifesto video. Artists will talk about their own research and practice in relationship to Additivism and 3D printing. 3D Additivist Workshop // Friday, September 25th 10am-6:00pm What is #Additivism: A Collaborative Workshop Investigate #Addivist ideas in your own work during a day-long workshop with the artists. Conceive, design, and prepare works for fabrication with potential for projects to be submitted to the Cookbook -> Click here to register for the workshop

My question is thus: Can we devise another powerful descriptive tool that deals this time with matters of concern and whose import then will no longer be to debunk but to protect and to care, as Donna Haraway would put it? Is it really possible to transform the critical urge in the ethos of someone who adds reality to matters of fact and not subtract reality? To put it another way, what’s the difference between deconstruction and constructivism?

For many years, philosophers have been casting doubt on the common identification with meaning and signification as the primary human response mechanisms to the world. If we wish to understand anything about how our complex technical society is made up, we must pay attention to the underlying structures that surround us, from industry norms to building regulations, software icons and internet protocols. Yet our ordinary understanding of the world resists this very idea. If we call for another society, with more equality and style, it is not enough to think differently; the very framework of that thinking must be negated and overturned.