Ok this is kind of incredible: Brick Technology built a solar-powered Lego clock that will keep time for a billion years.

Coury and Try go over what it's like to get started with the MiSTer FPGA project in 2022 - the parts you need, the processes required to set it up, what you need to do to get great audio and video, and what kinds of fun things you can do with the many console, computer, handheld, and arcade cores! You might just see that it isn't nearly as hard as you thought it was!

► Resources

► MiSTer Development & Documentation :: https://github.com/MiSTer-devel :: https://mister-devel.github.io/MkDocs_MiSTer/

► MiSTer Social Resources :: https://misterfpga.org/ :: https://discord.gg/misterfpga

► MiSTer YouTube Resources :: https://www.youtube.com/MiSTerFPGA :: https://www.youtube.com/MiSTerWalrusFPGA :: https://www.youtube.com/VideoGameEsoterica

:: https://www.youtube.com/LusRetroSource

► Chapters 00:00 - Opening 1:55 - Part 1: MiSTer Overview 6:45 - Part 2: Core Focus: Atari Consoles, ColecoVision and other Pre-NES Consoles 12:06 - Part 3: Building your MiSTer 19:26 - Part 4: Core Focus: NES and Super NES 27:38 - Part 5: Setting up the SD Card 33:34 - Part 6: Core Focus: PC-Engine/Turbografx-16 & Neo Geo 44:18 - Part 7: MiSTer OS, Input Options and other Odds 'n Ends 53:51 - Part 8: Universal MiSTer Settings, Editing the .ini File 01:05:16 - Part 9: Core Focus: Sega Master System, Game Gear, Genesis/Mega Drive and Sega CD 01:20:16 - Part 10: MiSTer Audio and Video Settings 01:37:07 - Part 11: Core Preview: MiSTer PlayStation 1 01:43:32 - Part 12: Core Focus: 486 PC, Commodore 64, Amiga, ZX Spectrum, MSX, Sharp X68000 02:10:07 - Part 13: Core Focus: Game Boy / Color, Game Boy Advance, WonderSwan, Atari Lynx 02:25:25 - Part 14: Core Focus: Capcom CPS-1 & CPS-2, Sega System-16 and more Classic Arcade Games 02:37:02 - Ending

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My Life in Gaming makes documentaries, deep dives into retro console hardware, and more.

The poor South is being exploited so that the rich North can transition to environmental sustainability. Entire swaths of land are being destroyed to secure the resources needed to produce wind turbines and solar cells. Are there alternatives? There’s a dirty secret hidden in every wind turbine.

Dr. Keith is a professor of applied physics and of public policy at Harvard, where he led the development of the university’s solar engineering research program.

We’re Solarpunk because the only other options are denial or despair. —Adam Flynn1 By now, dystopia may have become a luxury genre. Indulging in miserable future scenarios is not something everyone has time for.

Image by Jamy van Zyl In 1986, Science and Technology Studies scholar Langdon Winner launched a debate about the power of technologies to shape human politics when he asked “do artefacts have politics?” A technology like the Robert Moses-designed overpasses that arc above the roads from New Yor

“Guess what the best planet is in this solar system?” asked Amazon CEO Jeff Bezos at a recent media event on his Blue Origin space program. “It’s easy to know the answer to that question,” he continued. “We’ve sent robotic probes like this one to all of the planets in our solar system.

Solar panels might be the energy source of the future, but they also create a problem without an easy solution: what do we do with millions of panels when they stop working?

Over the past few years, I’ve heard dozens of scientists talk about solar geo-engineering, the once-outlandish idea that humanity should counteract climate change by releasing special gases into the stratosphere to reflect away sunlight and cool the planet.

We’re Solarpunk because the only other options are denial or despair. —Adam Flynn1 By now, dystopia may have become a luxury genre. Indulging in miserable future scenarios is not something everyone has time for.

To colonize Mars, researchers are developing a new kind of concrete that doesn't require water and is more than twice as strong. Concrete has been critical to the colonization of our own planet.

McKay's research focuses on the evolution of the solar system and the origin of life. McKay is currently involved in planning future Mars missions and has authored a number of studies on terraforming Mars as well as geo-engineering Earth.

Last year was the hottest year ever recorded. And yet, the latest figures show that in 2013 the source that provided the most new energy to the world economy wasn’t solar, wind power, or even natural gas or oil, but coal.

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For more information and stills gallery, please turn to: erikwernquist.com/wanderers (Just in case my website runs slow, here is a link to an imgur album version of the gallery: imgur.com/a/Ur5dP) Wanderers is a vision of humanity's expansion into the Solar System, based on scientific ideas and concepts of what our future in space might look like, if it ever happens. The locations depicted in the film are digital recreations of actual places in the Solar System, built from real photos and map data where available. Without any apparent story, other than what you may fill in by yourself, the idea of the film is primarily to show a glimpse of the fantastic and beautiful nature that surrounds us on our neighboring worlds - and above all, how it might appear to us if we were there. CREDITS: VISUALS - Erik Wernquist - erik@erikwernquist.com MUSIC - Cristian Sandquist - cristiansandquist@mac.com WORDS AND VOICE - Carl Sagan COLOR GRADE - Caj Müller/Beckholmen Film - caj@beckholmenfilm.se LIVE ACTION PHOTOGRAPHY - Mikael Hall/Vidiotism - mikael@vidiotism.com LIVE ACTION PERFORMANCE - Anna Nerman, Camilla Hammarström, Hanna Mellin VOCALIST - Nina Fylkegård THANK YOU - Johan Persson, Calle Herdenberg, Micke Lindgren, Satrio J. Studt, Tomas Axelsson, Christian Lundqvist, Micke Lindell, Sigfrid Söderberg, Fredrik Strage, Johan Antoni, Henrik Johansson, Michael Uvnäs, Hanna Mellin THIS FILM WAS MADE WITH USE OF PHOTOS AND TEXTURES FROM: NASA/JPL, NASA/Goddard Space Flight Center Scientific Visualization Studio, ESA, John Van Vliet, Björn Jonsson (and many others, of which I unfortunately do not know the names)Cast: Erik Wernquist and Vidiotism / Bo Mikael HallTags: wanderers, space, solar system, earth, mars, jupiter, saturn, uranus, miranda, enceladus, titan, europa, io, iapetus, asteroid, artur c clarke, carl sagan and kim stanley robinson

Late one night last August, on the chalk downlands of southern England, Paul Kingsnorth stood in a field beside an old-growth forest, two yurts and a composting toilet. Kingsnorth is 41, tall, slim and energetic, with sweeping brown hair and a sparse beard. He wears rimless glasses and a silver stud in his ear, and he talks with great ardor, often apologizing for having said too much or for having said it too strongly.

Continue reading the main story FEATURED COMMENT

M The forces at play are enormous. The time for 'facing the difficulties' was decades ago. Despair is, frankly, the only option because there are no other options. 515 COMMENTS On this occasion, Kingsnorth was silent. It was the final night of Uncivilization, an outdoor festival run by the Dark Mountain Project, a loose network of ecologically minded artists and writers, and he was standing with several dozen others waiting for the festival’s midnight ritual to begin. Kingsnorth, a founder of the group, had already taken part in several sessions that day, including one on contemporary nature writing; a panel about the iniquities of mainstream psychiatric care; and a reading from his most recent book, “The Wake,” a novel set in the 11th century and written in a “shadow language” — a mash-up of Old and modern English. He had also helped his two young children assemble a train set while trying to encapsulate his views on climate change and environmental degradation in what Kingsnorth describes as an era of global disruption. The “human machine,” as he sometimes puts it, has grown to such a size that breakdown is inevitable. What, then, do we do?

In the clearing, above a pyre, someone had erected a tall wicker sculpture in the shape of a tree, with dense gnarls and hanging hoops. Four men in masks knelt at the sculpture’s base, at cardinal compass points. When midnight struck, a fifth man, his head shaved smooth and wearing a kimono, began to walk slowly around them. As he passed the masked figures, each ignited a yellow flare, until finally, his circuit complete, the bald man set the sculpture on fire. For a couple of minutes, it was quiet. Then as the wicker blazed, a soft chant passed through the crowd, the words only gradually becoming clear: “We are gathered. We are gathered. We are gathered.”

After that came disorder. A man wearing a stag mask bounded into the clearing and shouted: “Come! Let’s play!” The crowd broke up. Some headed for bed. A majority headed for the woods, to a makeshift stage that had been blocked off with hay bales and covered by an enormous nylon parachute. There they danced, sang, laughed, barked, growled, hooted, mooed, bleated and meowed, forming a kind of atavistic, improvisatory choir. Deep into the night, you could hear them from your tent, shifting every few minutes from sound to sound, animal to animal and mood to mood.

The next morning over breakfast, Dougie Strang, a Scottish artist and performer who is on Dark Mountain’s steering committee, asked if I’d been there. When he left, at 3 a.m., he said, people were writhing in the mud and singing, in harmony, the children’s song “Teddy Bears’ Picnic.” (“If you go down in the woods today, you’re sure of a big surprise.”) “Wasn’t it amazing?” he said, grinning. “It really went mental. I think we actually achieved uncivilization.”

The Dark Mountain Project was founded in 2009. From the start, it has been difficult to pin down — even for its members. If you ask a representative of the Sierra Club to describe his organization, he will say that it promotes responsible use of the earth’s resources. When you ask Kingsnorth about Dark Mountain, he speaks of mourning, grief and despair. We are living, he says, through the “age of ecocide,” and like a long-dazed widower, we are finally becoming sensible to the magnitude of our loss, which it is our duty to face.

Kingsnorth himself arrived at this point about six years ago, after nearly two decades of devoted activism. He had just completed his second book, “Real England,” a travelogue about the homogenizing effects of global capitalism on English culture and character. “Real England” was a great success — the first of his career. All the major newspapers reviewed the book; the archbishop of Canterbury and David Cameron (then the opposition leader) cited it in speeches; Mark Rylance, the venerated Shakespearean actor, adopted it as a kind of bible during rehearsals for his hit play “Jerusalem.” Yet Kingsnorth found himself strangely ambivalent about the praise. “Real England” was a painful book to write. For months he interviewed publicans, shopkeepers and farmers fighting to maintain small, traditional English institutions — fighting and losing. Everywhere Kingsnorth traveled, he saw the forces of development, conglomeration and privatization flattening the country. By the time he published his findings, he was in little mood to celebrate.

At the same time, he felt his longstanding faith in environmental activism draining away. “I had a lot of friends who were writing about climate change and doing a lot of good work on it,” he told me during a break from his festival duties. “I was just listening and looking at the facts and thinking: Wow, we are really screwed here. We are not going to stop this from happening.”

The facts were indeed increasingly daunting. The first decade of the 21st century was shaping up to be the hottest in recorded history. In 2007, the Arctic sea ice shrank to a level not seen in centuries. That same year, the NASA climatologist James Hansen, who has been ringing the climate alarm since the 1980s, announced that in order to elude the most devastating consequences, we’d need to maintain carbon dioxide in the atmosphere at a level of 350 parts per million. But we’d already surpassed 380, and the figure was rising. (It has since reached 400 p.p.m.) Animal and plant species, meanwhile, were dying out at a spectacular rate. Scientists were beginning to warn that human activity — greenhouse-gas emissions, urbanization, the global spread of invasive species — was driving the planet toward a “mass extinction” event, something that has occurred only five times since life emerged, 3.5 billion years ago.

“Everything had gotten worse,” Kingsnorth said. “You look at every trend that environmentalists like me have been trying to stop for 50 years, and every single thing had gotten worse. And I thought: I can’t do this anymore. I can’t sit here saying: ‘Yes, comrades, we must act! We only need one more push, and we’ll save the world!’ I don’t believe it. I don’t believe it! So what do I do?”

The first thing that Kingsnorth did was draft a manifesto. Also called “Uncivilization,” it was an intense, brooding document that vilified progress. “There is a fall coming,” it announced. “After a quarter-century of complacency, in which we were invited to believe in bubbles that would never burst, prices that would never fall . . . Hubris has been introduced to Nemesis.”

The initial print run of “Uncivilization” was only 500 copies. Yet the manifesto gained widespread attention. The philosopher John Gray reviewed it in The New Statesman. Professors included it on their reading lists. An events space in Wales invited Kingsnorth and Dougald Hine, Dark Mountain’s co-founder, to put on a festival; 400 people showed up. Doug Tompkins, the billionaire who started the outdoor-apparel company the North Face, and his wife, Kristine Tompkins, the former C.E.O. of Patagonia, offered financing and invited Kingsnorth and his family to spend two months on land they own in southern Chile.

There were others, however, who saw Kingsnorth’s new work as a betrayal. With waters rising, deserts spreading and resource wars looming, how could his message be anything but reckless — even callous? He and his sympathizers were branded “doomers,” “nihilists” and (Kingsnorth’s favorite epithet) “crazy collapsitarians.” One critic, a sustainability advocate, published an essay in The Ecologist — a magazine Kingsnorth once helped run — comparing Dark Mountaineers to the complacent characters in the Douglas Adams novel “The Restaurant at the End of the Universe”: “Diners [who] enjoyed watching the obliteration of life, the universe and everything whilst enjoying a nice steak.”

Kingsnorth regards such charges with equanimity, countering that the only hope he has abandoned is false hope. The great value of Dark Mountain, he has claimed, is that it gives people license to do the same. “Whenever I hear the word ‘hope’ these days, I reach for my whiskey bottle,” he told an interviewer in 2012. “It seems to me to be such a futile thing. What does it mean? What are we hoping for? And why are we reduced to something so desperate? Surely we only hope when we are powerless?”

Instead of trying to “save the earth,” Kingsnorth says, people should start talking about what is actually possible. Kingsnorth has admitted to an ex-activist’s cynicism about politics as well as to a worrying ambivalence about whether he even wants civilization, as it now operates, to prevail. But he insists that he isn’t opposed to political action, mass or otherwise, and that his indignations about environmental decline and industrial capitalism are, if anything, stronger than ever. Still, much of his recent writing has been devoted to fulminating against how environmentalism, in its crisis phase, draws adherents. Movements like Bill McKibben’s 350.org, for instance, might engage people, Kingsnorth told me, but they have no chance of stopping climate change. “I just wish there was a way to be more honest about that,” he went on, “because actually what McKibben’s doing, and what all these movements are doing, is selling people a false premise. They’re saying, ‘If we take these actions, we will be able to achieve this goal.’ And if you can’t, and you know that, then you’re lying to people. And those people . . . they’re going to feel despair.”

Whatever the merits of this diagnosis (“Look, I’m no Pollyanna,” McKibben says. “I wrote the original book about the climate for a general audience, and it carried the cheerful title ‘The End of Nature’ ”), it has proved influential. The author and activist Naomi Klein, who has known Kingsnorth for many years, says Dark Mountain has given people a forum in which to be honest about their sense of dread and loss. “Faced with ecological collapse, which is not a foregone result, but obviously a possible one, there has to be a space in which we can grieve,” Klein told me. “And then we can actually change.”

Kingsnorth would agree with the need for grief but not with the idea that it must lead to change — at least not the kind of change that mainstream environmental groups pursue. “What do you do,” he asked, “when you accept that all of these changes are coming, things that you value are going to be lost, things that make you unhappy are going to happen, things that you wanted to achieve you can’t achieve, but you still have to live with it, and there’s still beauty, and there’s still meaning, and there are still things you can do to make the world less bad? And that’s not a series of questions that have any answers other than people’s personal answers to them. Selfishly it’s just a process I’m going through.” He laughed. “It’s extremely narcissistic of me. Rather than just having a personal crisis, I’ve said: ‘Hey! Come share my crisis with me!’ ”

In 2012, in the nature magazine Orion, Kingsnorth began to publish a series of essays articulating his new, dark ecological vision. He set his views in opposition to what he called neo-environmentalism — the idea that, as he put it, “civilization, nature and people can only be ‘saved’ by enthusiastically embracing biotechnology, synthetic biology, nuclear power, geoengineering and anything else with the prefix ‘new’ that annoys Greenpeace.” Or as Stewart Brand, the 75-year-old “social entrepreneur” best known as the publisher of the " Whole Earth Catalog,” has put it: “We are as gods and have to get good at it.”

For Kingsnorth, the notion that technology will stave off the most catastrophic effects of global warming is not just wrong, it’s repellent — a distortion of the proper relationship between humans and the natural world and evidence that in the throes of crisis, many environmentalists have abandoned the principle that “nature has some intrinsic, inherent value beyond the instrumental.” If we lose sight of that ideal in the name of saving civilization, he argues, if we allow ourselves to erect wind farms on every mountain and solar arrays in every desert, we will be accepting a Faustian bargain.

When Kingsnorth describes how he came to this way of thinking, he nearly always begins with an ancient chalk hill outside Winchester, not far from the site of the recent Uncivilization festival. It was 1992, and the conservative British government was about to break ground on a vast network of highways across England.

The highways were proposed three years earlier by Margaret Thatcher, whose administration announced that they would constitute the “biggest road-building program since the Romans.” As it happened, they would also cut through areas that had remained unspoiled since the Romans. Direct opposition to the program began at a hill called Twyford Down, through which the government planned to build a six-lane highway. The purpose of the road was to reduce the commute to London by a matter of minutes. In 1992, a small band of radicals calling themselves the Dongas staged a demonstration. Soon road protests were popping up across the country, drawing support from itinerant hippies, the working classes and the nobility.

In a world increasingly concerned with questions of energy production and raw material shortages, this project explores the potential of desert manufacturing, where energy and material occur in abundance. In this experiment sunlight and sand are used as raw energy and material to produce glass objects using a 3D printing process, that combines natural energy and material with high-tech production technology. Solar-sintering aims to raise questions about the future of manufacturing and trigger dreams of the full utilisation of the production potential of the world’s most efficient energy resource - the sun. Whilst not providing definitive answers this experiment aims to provide a point of departure for fresh thinking. This project was developed at the Royal College of Art during my MA studies in Design Products on Platform 13. markuskayser.comCast: Markus KayserTags: Solar Sinter, Markus Kayser, Royal College of Art, RCA and 3D Printer

You're looking at alpinist Gaston Rébuffat standing proud on the Aiguille de Roc, a striking needle rock in the Alps, near Chamonix, France. It's an outstanding image—one that aliens from another solar system or galaxy may see one day.

With an eight-track tape recorder and 100,000 times less memory than an iPod, Voyager 1 is celebrating its 35th birthday at the edge of the solar system. Traipsing through a giant, turbulent, plasma bubble near the fringes, the longest-running, most-distant spacecraft in NASA's history celebrates a l

With an eight-track tape recorder and 100,000 times less memory than an iPod, Voyager 1 is celebrating its 35th birthday at the edge of the solar system. Traipsing through a giant, turbulent, plasma bubble near the fringes, the longest-running, most-distant spacecraft in NASA's history celebrates a l