Trine Freiesleben and Jean-Claude discussing the fingerprints and where to take OSL samples. Credit: Kristina Thomsen, CC-BY 4.0 (creativecommons.org/licenses/by/4.

Constructing humanlike artificial intelligence often starts with deconstructing humans. Take fingerprints: When holding soapy dishes, we intuitively adjust our grip based on our fingerprint structure.

Constructing humanlike artificial intelligence often starts with deconstructing humans. Take fingerprints: When holding soapy dishes, we intuitively adjust our grip based on our fingerprint structure.

A text written for IOCOSE‘s exhibition “All of Your Base” held at Aksioma Project Space in Ljubljana, 1 December 2021–14 January 2022.

Published as a PostScriptUM PDF and print-on-demand publication.

► WHY I WANT TO FUCK ELON MUSK ► eBROCHURE (PDF)► PRINT ON DEMAND [coming soon]► LIST ON ISSUU

In their space race the gurus of the NewSpace movement are expanding an imaginary that hybridizes individualism, libertarianism, neoliberal economics, counterculture and utopianism. “Why I Want to Fuck Elon Musk” plays with these cultural references, taking inspiration from the most emblematic statements spoken or tweeted by Elon Musk in recent years. Daniel Rourke, a London-based writer, artist and academic, has resorted to working with the OpenAI Generative Pre-trained Transformer 3 (GPT-3) language model to imagine and narrate chronicles from a near future in which blockchains have materialized and the deepfakes of Bezos and Musk have colonized Mars. The fictional universe thus created by human and non-human imagination builds a literary counterpart to IOCOSE’s latest works – the video animations Pointing at a New Planet (2020) and Free from History (2021) – presented on the occasion of the “All of Your Base” exhibition at Aksioma | Project Space in Ljubljana.

Download PDF (eBROCHURE) View on Aksioma website

I've seen my fair share of novels wherein characters transform into werewolves or animals but the transformations I've encountered almost always seems to happen rather instantaneously and in the case of shapeshifters, well they could always revert back to their human forms so its not as damning/consequential. Personally I'm more interested in seeing a transformation unfold slowly (over months or years) as you get to see more of the character's thought processes as the transformation happens. You get to see their emotional turmoil, denial and their struggle to come to terms with their inevitable fate It doesn't have to be some sort of supernatural/magical transformation. it could be something manufactured like the altering of the dna or body modification. I'd prefer it though if the transformation was unwilling. But basically I'm more interested in the ongoing process of the transformation itself rather than the aftermath. submitted by /u/dgotan22 to r/printSF [link] [comments]

I like weird scifi, and sometimes I am in the mood for scifi that makes me uncomfortable. I don't necessarily mean horror or weird Lovecraftian fiction (not a fan) but just really dark scifi. So what are the weirdest, most unsettling scifi books and short stories you have read? I'll start with: The Metamorphosis of Prime Intellect by Roger Williams I Have No Mouth and I Must Scream by Harlan Ellison American War by Omar El Akkad Bleakwarrior by Alistair Rennie And though they aren't scifi, most Cormac McCarthy books have made me wince at a few points. submitted by /u/SheedWallace to r/printSF [link] [comments]

Cyberfeminism Index is INCOMPLETE and ALWAYS IN PROGRESS. Commissioned by Rhizome, it premiered with New Museum’s First Look. The printed publication Cyberfeminism Catalog will be published by Inventory Press in 2022. Please feel welcome to contribute using the “submit” button at the bottom of all pages.

cyberfeminism?

Cyberfeminism cannot be reduced to women and technology. Nor is it about the diffusion of feminism through technology. Combining cyber and feminism was meant as an oxymoron or provocation, a critique of the cyberbabes and fembots that stocked the sci-fi landscapes of the 1980s. The term is self-reflexive: technology is not only the subject of cyberfeminism, but its means of transmission. It’s all about feedback.

What is your personal SF/F canon? And not necessarily which books do you think define science fiction and/or fantasy best, but which ones defined them for you as you grew up or developed your taste in the genre? submitted by /u/ctopherrun to r/printSF [link] [comments]

An engineer, in fine engineer fashion, decides to save time making perler bead sprite art by hand by spending nine months iterating on a modified perler bead 3D printer.

Post-humanism is best understood as several overlapping and interrelated fields coming out of the traditions of anti-humanism, post-colonialism, and feminist discourse. But the term remains contested, both by those who wish to overturn, or even destroy, the ‘humanism’ after that decisive hyphen (post-humanists), and those engaged in the project of maximising their chance of merging with technologies, and reaching a supposed point of transition, when the current ‘human’ has been augmented, upgraded, and surpassed (transhumanists). For both those who wish to move beyond ‘humanism’, and those who wish to transcend ‘the human’, there remains a significant, shared, problem: the supposed originary separations, between information and matter, culture and nature, mankind and machine, singular and plural, that post-humanism seeks to problematise, and transhumanism often problematically ignores, lead to the delineation of ‘the human’ as a single, universalised figure. This universalism erases the pattern of difference, which post-humanists see as both the solution to, and the problem of, the human paradigm. This thesis recognises this problem as an ongoing one, and one which – for those who seek to establish posthumanism as a critical field of enquiry – can never be claimed to be finally overcome, lest the same problem of universalism rear its head again.

To tackle this problem, this thesis also enters into the complex liminal space where the terms ‘human’ and ‘humanism’ confuse and interrupt one another, but rather than delineate the same boundaries (as transhumanists have done), or lay claim over certain territories of the discourse (as post-humanists have done), this thesis implicates itself, myself, and yourself in the relational becoming posthuman of which we, and it, are co-constituted. My claim being, that critical posthumanism must be the action it infers onto the world of which it is not only part, but in mutual co-constitution with.The Practice of Posthumanism claims that critical posthumanism must be enacted in practice, and stages itself as an example of that process, through a hybrid theoretical and practice-based becoming. It argues that posthumanism is necessarily a vibrant, lively process being undergone, and as such, that it cannot be narrativized or referred to discursively without collapsing that process back into a static, universalised delineation once again. It must remain in practice, and as such, this thesis enacts the process of which it itself is a principle paradigm.After establishing the critical field termed ‘posthumanism’ through analyses of associated discourses such as humanism and transhumanism, each of the four written chapters and hybrid conclusion/portfolio of work is enacted through a ‘figure’ which speaks to certain monstrous dilemmas posed by thinkers of the posthuman. These five figures are: The Phantom Zone, Crusoe’s Island, The Thing, The Collapse of The Hoard, and The 3D Printer (#Additivism). Each figure – echoing Donna Haraway – ‘resets the stage for possible pasts and futures’ by calling into question the fictional/theoretical ground upon which it is predicated. Considered together, the dissertation and conclusion/portfolio of work, position critical posthumanism as a hybrid ‘other’, my claim being that only through representing the human as and through an ongoing process (ontogenesis rather than ontology) can posthumanism re-conceptualise the ‘norms’ deeply embedded within the fields it confronts.The practice of critical posthumanism this thesis undertakes is inherently a political project, displacing and disrupting the power dynamics which are co-opted in the hierarchical structuring of individuals within ‘society’, of categories within ‘nature’, of differences which are universalised in the name of the ‘human’, as well as the ways in which theory delineates itself into rigid fields of study. By confounding articulations of the human in fiction, theory, science, media, and art, this practice in practice enacts its own ongoing, ontogenetic becoming; the continual changing of itself, necessary to avoid a collapse into new absolutes and universals.

Author Adrienne Mayor discusses the myths that contained the first blueprints for artificial intelligence

https://www.theguardian.com/technology/audio/2018/nov/02/the-ancient-greeks-warned-us-about-ai-chips-with-everything-podcast

Last year, I got invited to a super-deluxe private resort to deliver a keynote speech to what I assumed would be a hundred or so investment bankers. It was by far the largest fee I had ever been offered for a talk — about half my annual professor’s salary — all to deliver some insight on the subject of “the future of technology.”

I’ve never liked talking about the future. The Q&A sessions always end up more like parlor games, where I’m asked to opine on the latest technology buzzwords as if they were ticker symbols for potential investments: blockchain, 3D printing, CRISPR. The audiences are rarely interested in learning about these technologies or their potential impacts beyond the binary choice of whether or not to invest in them. But money talks, so I took the gig.

Casting Code: Reflections on 3D Printing Blog The letterhead of Henri Lebossé announces that his firm uses a ‘mathematically perfected process’ and a ‘special machine’ for ‘reducing and enlarging objects of “art and industry”’.

Birkbeck Media Services / Dominic Mifsud

Casting Code: reflections on 3D printing

In diesem Video geht es um den Salon Digital 10. Dokumentation des 10. Salon Digital an der Hochschule für Künste Bremen am 29.11.2017. Mit Daniel Rourke. / filmische Dokumentation: Eva Klauss Rather than try and solve the problems we face as a planetary species - political and social problems which have been with us for millennia; or problems which come with new, and shiny names like ‘The Anthropocene’ - Daniel Rourke and Morehshin Allahyari, in their #'Additivism project, look to question the very notion of ‘the solution’: asking how the stories our problem come wrapped in are products of particular privileges, identities, and points of view. In this talk Daniel Rourke introduces The 3D Additivist Manifesto and Cookbook, showcasing some of the 'post-solution' projects it contains, and asking difficult questions of how to act once there are no solutions left. What is #Additivism? In March 2015 Allahyari & Rourke released The 3D Additivist Manifesto, a call to push the 3D printer and other creative technologies, to their absolute limits and beyond into the realm of the speculative, the provocative and the weird. The 3D Additivist Cookbook is composed of responses to that call, an extensive catalog of digital forms, material actions, and post-humanist methodologies and impressions. - The program for Digital Media at the University of the Arts Bremen launched a regular series of salon-style gatherings titled “Spectacle: Reenactments in the Arts, Design, Science and Technology.” The events have an open format and provide a forum for experiments, presentations and performances from a range of different fields, but with a common focus on old and new media, as well as technologies. The salon thereby enables a practice of reenactment as a way to make things past and hidden visible, present and also questionable. Contemporary new technologies and media seem to cover knowledge with complex layers of materials, code/sign systems and history/organization. Reenacting can translate obscured knowledge, ideas and theories into bodies and actions. At the heart of this conceptual approach is a desire to turn past events into present experiences—although the very nature of the past prohibits such an endeavor. The salon pursues the primary goal of opening closed systems and constructions (black boxes). Global power structures, as well as complex processes in development and production—leading to hermetic constructs—have made it even harder to understand science, economy and contemporary media, as well as new technologies. Recipients therefore tend to mostly grasp only their superficial level. The spectacle is a way to condense actions and processes. Reenactment, on the other hand, builds on repetition and history. But the spectacle is a moment in the here and now where everything flows together and culminates. Organised by: Andrea Sick, Ralf Baecker und Dennis Paul salon-digital.comCast: Digitale Medien KuD der HfK

I contributed a short text to the second issue of NXS: Synthetic Selves. The issue centres on how the self is understood, whether we have a complete agency in constructing ourselves and what kind of images of ourselves we are broadcasting. Buy a copy Online environments are playgrounds for our identities and places for becoming the other. At face value, online platforms seem to promise us the opportunity to become anyone we want. Yet what happens online has consequences in the physical world. And what happens online is supported by the physical systems in which we grow up and live. Technology not only mediates the narratives of our daily lives, it shapes them. With contributions from

Armen Avanessian Hannah Barton Karolien Buurman Gilles De Brock Ivan Cheng Kim de Groot Benjamin Grosser Andrea Karch Kristýna Kulíková Geoffrey Lillemon Geert Lovink Aaron McLaughlin Dr. Alberto Micali Shintaro Miyazaki Nina Power Daniel Rourke Sophia Seawell Marloes de Valk Keith J. Varadi

Release Events NXS will be touring in 3 cities to present the second publication with an exclusive neon cover and screen The One Minutes series curated for the occasion.

Paris: Offprint November 9 – 12 Amsterdam: Athenaeum Nieuwscentrum November 16 Berlin: Trust Ltd November 23

You can Also find NXS at the Exhibition #13 Cybernetic Choreographies at Spectrum Berlin on November 24–26

In 1815, 15 years before he made his most famous print, The Great Wave, Hokusai published three volumes of erotic art. In one of them there is a woodcut print known in English as ‘The Dream of the Fisherman’s Wife’ and in Japanese as ‘Tako to ama’, ‘Octopus and Shell Diver’.

The Traveling Museum of the Paranormal & Occult, the world’s only mobile museum of haunted artifacts, has launched the first-ever initiative to 3D scan and compile a database of paranormally-active objects.

Science fiction tells us that a change in a past event, caused by the intervention of a time traveler, will open up a parallel timeline that leads to an alternate present. The example that comes to mind, for some reason, is Back to the Future, Part II. After an unexpected disturbance in the spacetime continuum, Marty McFly visits a world in which Biff Tannen, his father’s high school bully, has gone from unscrupulous small-time businessman to a replica of our current president.

If you accept this idea, it raises the stakes of the present moment: each decision leads not to one inevitable outcome, but a multitude of possible futures. The passage of time isn’t a story, following a hero’s journey from “call to adventure” to “return home.” It’s a website with a series of links, each of which leads to a subsequent series of links. You may begin an evening by reading the Wikipedia entry for tulips or graham crackers, and, depending on the decisions you make, find yourself becoming an expert on Jeffrey Dahmer or Zermelo–Fraenkel set theory by dawn. Unlike the linear media of the printed page, time branches out into alternate possibilities, corresponding to what sociologist Ted Nelson, anticipating the internet decades before its invention, named hypermedia.

Defying Daesh – with a 3D printer In February 2015, when videos emerged of Daesh (ISIS) ransacking the Mosul museum in Iraq, Morehshin Allahyari decided to act. Operation Troll ISIS: inside Anonymous’ war to take down Daesh