This review appeared in New Worlds in 1966 and as far as I can tell is currently unavailable anywhere else.

Will my enduring ghost be a mute witness to the goings-on down here, waving its vapory arms frantically at the undead? Or will it be an agent, endowed with the capacity to act? Put differently, if someone chooses to immortalize me in lyric, will I get to sing along?

Extremely odd queries of this sort kept leaping to mind as I perused four recently released books about the afterlife. Two examine what science has to say about the possibility that we persevere even after our bodies have ceased to function. One amasses perceptions of heaven and hell across cultural time and space. The other makes the philosophical case that "a good person quite literally survives death."

This is not a topic that is easy to discuss. As Dinesh D'Souza points out in Life After Death: The Evidence, the afterlife is something not to be addressed, a "big taboo." Fred Frohock, of the University of Miami, remarks that the issue is usually avoided on secular campuses. Princeton's Mark Johnston, author of Survivin

Who Goes There? is a science fiction novella by John W. Campbell, Jr. under the pen name Don A. Stuart, published August 1938 in Astounding Stories. In 1973, the story was voted by the Science Fiction Writers of America as one of the finest science fiction novellas ever written, and published with the other top vote-getters in The Science Fiction Hall of Fame, Volume Two. The novella has twice been adapted as a motion picture: firstly in 1951 as The Thing from Another World and later in 1982 as The Thing.

Warning: The ideas expressed here may be dangerous. For this year's list, we walked right past the usual suspects and went looking for trouble. We wanted radicals, heretics, agitators—big thinkers with controversial, game-changing propositions. We found a prison reformer who wants to empty jails, an economist who thinks foreign aid hurts more than it helps, and a military theorist who believes the US should launch preemptive cyberattacks, right now. Then there's secretary of defense robert gates, who wants to win wars, not just prep for them. Risky? Sure. But this is no time to play it safe.

WHEREVER their investigations lead, all analysts of religion begin somewhere. And in the final lines of his densely but skilfully packed account of faith from the viewpoint of evolutionary biology, Nicholas Wade recalls the place where he first felt sanctity: Eton College chapel.

The “beauty of holiness” in a British private school is a far cry from the sort of religion that later came to interest him as a science journalist at Nature magazine and then the New York Times. To examine the roots of religion, he says, it is important to look at human beginnings. The customs of hunter-gatherer peoples who survived into modern times give an idea of religion’s first forms: the ecstasy of dusk-to-dawn tribal dances, for example.

Charles Darwin, whose idea of the sacred also came from an English private school, witnessed religion at its most primordial when he went to Australia in 1836. He found it horrifying: “nearly naked figures, viewed by the light of blazing fires, all moving in hideous