Logical

The concept of a “formless matter” [that] embodies … all that’s been thought between Hegel and Turing on the relation of “things” to “mind.” It tests out a trivalent—or multivalent—logic that’s so potent it could rid us of the impotent, brutal binarism of the mind/thing, subject/object, idea/matter type… Sloterdijk with Alliez, “Living Hot, Thinking Coldly,” p. 318.

Since the early 1990s Adam Curtis has made a number of serial documentaries and films for the BBC using a playful mix of journalistic reportage and a wide range of avant-garde filmmaking techniques. The films are linked through their interest in using and reassembling the fragments of the past—recorded on film and video―to try and make sense of the chaotic events of the present. I first met Adam Curtis at the Manchester International Festival thanks to Alex Poots, and while Curtis himself is not an artist, many artists over the last decade have become increasingly interested in how his films break down the divide between art and modern political reportage, opening up a dialogue between the two.

The paper that resulted five years later, the abovementioned “Prospect Theory,” not only proved that one of the central premises of economics was seriously flawed—the so-called utility theory, “based on elementary rules (axioms) of rationality”—but also spawned a sub-field of economics known as behavioral economics. This field attracted the interest of a Harvard undergraduate named Paul DePodesta.

Electrical Model illustrating a Mind having a Will but capable of only Two Ideas

Lewis F. Richardson

"...there is, in accord with reason’s movement, no name to which another is not opposed”

Professor Hawking has probably been talking to the wrong philosophers, or picked up some wrong ideas about the kinds of discussion that currently go on in philosophy of science. His lofty dismissal of that whole enterprise as a useless, scientifically irrelevant pseudo-discipline fails to reckon with several important facts about the way that science has typically been practised since its early-modern (seventeenth-century) point of departure and, even more, in the wake of twentieth century developments such as quantum mechanics and relativity.

Science has always included a large philosophical component, whether at the level of basic presuppositions concerning evidence, causality, theory-construction, valid inference, hypothesis-testing, and so forth, or at the speculative stage where scientists ignore the guidance offered by well-informed philosophers only at risk of falling into various beguiling fallacies or fictions.

Good sense is the most fairly distributed commodity in the world, Descartes once quipped, because nobody thinks he needs any more of it than he already has. A neat illustration of the fact that gullibility seems to be a disease of other people was provided by Martin Gardner, a great American debunker of pseudoscience, who died this year. In the second edition of his “Fads and Fallacies in the Name of Science” (1957), Gardner reported that most of the irate letters he received in response to the first edition criticised only one of its 26 chapters and found the rest to be fine. Needless to say, readers disagreed about which chapter was the faulty one. Homeopaths objected to the treatment meted out to themselves, but thought that the exposé of chiropractors was spot on, and vice versa.

No group of believers has more reason to be sure of its own good sense than today’s professional scientists. There is, or should be, no mystery about why it is always more rational to believe in science t

Back in 1981, R.M. Hare, in his book Moral Thinking, featured a distinction that today I still find useful. Hare admitted that the distinction was not original with him, but he argued that philosophers have not appreciated its importance. The distinction is between critical and “intuitive” (what I call non-critical) thinking. It is still important since it reminds us not to make the mistake of focusing too much attention on the critical level. Philosophers are prone to make this mistake because they like to look critically at the norms their society holds to. Their critical outlook leaves the impression that thinking in ethics is mainly critical or reflective in nature. What they then fail to appreciate is that most ethical thinking takes place on the non-critical level.

Imagine being a slave in ancient Rome. Now remember being one. The second task, unlike the first, is crazy. If, as I’m guessing, you never were a slave in ancient Rome, it follows that you can’t remember being one — but you can still let your imagination rip. With a bit of effort one can even imagine the impossible, such as discovering that Dick Cheney and Madonna are really the same person. It sounds like a platitude that fiction is the realm of imagination, fact the realm of knowledge.

Why did humans evolve the capacity to imagine alternatives to reality? Was story-telling in prehistoric times like the peacock’s tail, of no direct practical use but a good way of attracting a mate? It kept Scheherazade alive through those one thousand and one nights — in the story.

On further reflection, imagining turns out to be much more reality-directed than the stereotype implies. If a child imagines the life of a slave in ancient Rome as mainly spent watching sports on TV, with occasional house

“The following tale of alien encounters is true. And by true, I mean false. It’s all lies. But they’re entertaining lies, and in the end isn’t that the real truth? The answer is no.”

No cubed. The postmodernist belief in the relativism of truth, coupled to the clicker culture of mass media where attention spans are measured in New York minutes, leaves us with a bewildering array of truth claims packaged in infotainment units. It must be true—I saw it on television, at the movies, on the Internet. The Twilight Zone, The Outer Limits, That’s Incredible, The Sixth Sense, Poltergeist, Loose Change, Zeitgeist the Movie. Mysteries, magic, myths and monsters. The occult and the supernatural. Conspiracies and cabals. The face on Mars and aliens on Earth. Bigfoot and Loch Ness. ESP and PSI. UFOs and ETIs. JFK, RFK and MLK—alphabet conspiracies. Altered states and hypnotic regression. Remote viewing and astroprojection. Ouija boards and Tarot cards. Astrology and palm reading. Acupuncture and c