I am interested in any writings connecting (Universal) Turing Machines and horror. The idea of computers being able to imitate the behaviour of anything speaks to me of the monsters and doppelgängers from the Gothic tradition onwards. Know any writings on this? Alan Turing's 'Imitation Game' (not the film) plays a part in my hunch, as does the long discourse around biological processes as being 'machine-like'. Artificial Intelligence might come into this, but I am more interested in mimesis itself, and the fear this strikes in us. A machine able to imitate anything and everything surely echoes fears and nightmares that are labelled 'Gothic'.

Critical writings, fiction, articles and otherwise are very welcome indeed. Thanks.

Back in 1981, R.M. Hare, in his book Moral Thinking, featured a distinction that today I still find useful. Hare admitted that the distinction was not original with him, but he argued that philosophers have not appreciated its importance. The distinction is between critical and “intuitive” (what I call non-critical) thinking. It is still important since it reminds us not to make the mistake of focusing too much attention on the critical level. Philosophers are prone to make this mistake because they like to look critically at the norms their society holds to. Their critical outlook leaves the impression that thinking in ethics is mainly critical or reflective in nature. What they then fail to appreciate is that most ethical thinking takes place on the non-critical level.

I am looking for writings on mimesis in regards new, digital, hypertext and hypermedial technologies and cultures. I am following the redefinition of mimesis. From Plato's disregard of oral culture, through his mimesis of Socrates' dialogues in writing. Following Plato, Aristotle's theory was always a written mimesis, thus the order and processes of representation and mimicry were fundamentally written.

In essence, I am interested in how the artefacts of oral culture differed in their mimesis to written culture, and thus, how our modern move from a written to a digital/hypertextual culture will similarly impact on mimetic embodiment.

(I am also concerned with the terms 'digital' and 'hypertextual' - perhaps they are too narrow. Oral, written cultures and then XXXXX? The terms 'Cybertext' and 'Ergodic' do not seem to cover the ground wide enough.)

I have been reading Marshall McLuhan, Jacques Derrida, Paul de Man and Gunter Gebauer's and Christoph Wulf's Mimesis: Culture--Art--Society. I am looking for writings on digital, hypertextual mimesis, and how it differs, how it has altered, the theoretical embodiment of representation in thought, artefacts, language and culture.

Your help, ideas and advice are much appreciated, as always