2012 sees the thirtieth anniversary of the untimely death, at the age of 53, of Philip K. Dick – a figure whose cultural impact within and beyond science fiction remains difficult to overestimate. Dick’s academic and popular reputation continues to grow, as a number of recent monographs, several biographies and an unceasing flow of film adaptations testify.

Yet while his status as “The Most Brilliant Sci-Fi Mind on Any Planet” (Paul Williams) is rarely questioned, scholarly criticism of Dick has not kept pace with recent developments in academia – from transnationalism to adaptation studies, from the cultural turn in historiography to the material turn in the humanities. Too often Dick remains shrouded in clichés and myth. Indeed, rarely since the seminal contributions of Fredric Jameson and Darko Suvin have our engagements with Dick proved equal to the complexity of his writing – an oeuvre indebted to the pulps and Goethe, Greek philosophy and the Beats – that calls for renewed attempts at a history of popular culture. The aim of this conference is to contribute to such an undertaking.

French writer, who gained fame at the age of forty-three with his first novel, Vendredi ou les Limbes du Pacifique (1967, Friday; or, The Other Island), an ingenious reworking of the classic Robinson Crusoe theme. Michel Tournier's parodic and sometimes disturbing works can be read as comments upon the contemporary world, but are often based on old myths and stories.

Robinson was too exhausted to measure the full extent of his misfortune. "Since it isn't Más a Tierra" he reflected simply, "then it is the Island of Desolation," summing up his own situation with this impropmptu babtism. (in Friday, 1967)

The Exegesis, much anticipated by fans of the writer, will come out in autumn 2011, publisher Houghton Mifflin Harcourt revealed.

Dick, who died in 1982 at the age of 53, had 44 novels published. His first was Solar Lottery in 1955.

He is best known for works including The Man in the High Castle and Do Androids Dream of Electric Sheep? - the basis of 1982 film Blade Runner.

Other films based on Dick's books include Total Recall and Minority Report.

Dick's journals include descriptions of a series of "visions and auditions" he says he experienced.

Will we ever be able to think of Hannah Arendt in the same way again? Two new and damning critiques, one of Arendt and one of her longtime Nazi-sycophant lover, the philosopher Martin Heidegger, were published within 10 days of each other last month. The pieces cast further doubt on the overinflated, underexamined reputations of both figures and shed new light on their intellectually toxic relationship. Print This ArticlePRINTDiscuss in the FrayDISCUSSEmail to a FriendE-MAILGet Slate RSS FeedsRSSShare This ArticleRECOMMEND...Single PageSINGLE PAGE Yahoo! BuzzFacebook FacebookPost to MySpace!MySpaceMixx MixxDigg DiggReddit RedditDel.icio.us del.icio.usFurl FurlMa.gnolia.com Ma.gnoliaSphere SphereStumble UponStumbleUponCLOSE

My hope is that these revelations will encourage a further discrediting of the most overused, misused, abused pseudo-intellectual phrase in our language: the banality of evil. The banality of the banality of evil, the fatuousness of it, has long been fathomless, but