Search Google Images for ‘counterculture’ and it overwhelmingly returns black-and-white photos of young people all now over 60.

This is what you get when you dip into Manifestos for the Internet Age, a reader issued by Greyscale Press. It might be the best way to consume manifestos, in fact, jumping in for a page or two and getting out fast.

1) Not felt. Smoke still rises vertically. In sensitive individuals, déjà vu, mild amnesia. Sea like a mirror. 2) Detected by persons at rest or favourably placed, i.e. in upper floors, hammocks, cathedrals, etc. Leaves rustle.

The 15 undergraduate students in “Wasting Time on the Internet,” an English course offered by the University of Pennsylvania, plus professor Kenneth Goldsmith, plus me, are participating in an activity. Actually, a few students opt out, but I don’t.

OK, back to this.

I wrote about this to some extent here, but I wanted to expound on the issue in what I hope is a more coherent form. Because I frequently see concepts confused with constraints, and the Oulipo lumped in with conceptual writing. For instance, this entry at Poets.

Alongside the Dadaists in the early twentieth century, the German artist Kurt Schwitters developed a style he called “Merz” (detached from the end of “Kommerz,” German for “commerce,” to create a new and useful scrap). As quoted in “The Collages of Kurt Schwitters,” by Dorothea Dietrich, Schwitters said, What I had learned at the academy was of no use to me and the useful new ideas were still unready…. Everything had broken down and new things had to be made out of the fragments; and this is Merz. “Merzbau” was the name of Schwitter’s Hanover apartment—his repository for fragments, and a fantastic cove of hard angles and gentle curves. (This video shows a reconstruction of the Merzbau presented last year at the Berkeley Art Museum. You’d name a band after it, too.) A different Schwitters quote helps explain Akita’s music, which he sometimes generates using only the equipment that amplifies instruments, not the instruments. Schwitters said, “In the war [at the machine factory at Wülfen]

How does aesthetic experience fare in such an environment? Within art-tech circles, the buzz these days is about something called the “New Aesthetic,” a coinage of James Bridle, who launched a Tumblr of the same name dedicated to aggregating phenomena that blur together digital culture and real-world design, and seem characteristic of the present's plugged-in sensibility. In his response to the “New Aesthetic,” techno-pundit Bruce Sterling takes it to task for lacking any rigor or specificity, and just basically being a meusli of wicked cool images. My response to this response would be that it is this lack of rigor that makes this Aesthetic characteristically New. That’s the aesthetics of the shallows; that’s an avant-garde that’s been programmed to speed read — an aggregation of cool-looking things, with little to no logical connection, brought to you via Tumblr.

The high arts of literature and music stand in a curious relationship to one another, at once securely comfortable and deeply uneasy – rather like a long-term marriage. At the securely comfortable end of the emotional spectrum we have those zeniths of song, the German lieder tradition, and high opera. In the best examples of both forms words and music appear utterly and indissolubly comingled. However, at the other end of this spectrum we have those kinds of music that attempt to be literary – so-called programme music – and those forms of literature that attempt, either through descriptive representation or emulation, to aspire to the condition of music. It is not my wish to denigrate works of these type, nevertheless there does seem to me to be an inevitable compromise – deterioration even – when an art form, rather than proceeding entirely sui generis, finds its ground in another form's practice.

Alphaland Ever wondered what’s going on in the background of your favorite video games, behind all the moving pictures and pretty sounds? A new Flash game from Jonas Kyratzes titled Alphaland answers that very question by placing players in a rough Alpha version of a minimalist platformer, and then placing them deep within said Alpha’s metaphysical guts.If it sounds confusing … well, that’s because it is. But it’s also pretty short, and pretty sad, and pretty pretty. If you’ve got a few minutes, give it a play over at Newgrounds! (via Joystiq)

Albert Angelo is the second novel written by the experimental novelist B. S. Johnson (1933–1973). Published in 1964, the book achieved fame for having holes cut in several pages as a narrative technique. It is written in an unusual and pioneering style, frequently changing from first-person narrative to third-person commentary, and often descending into stream-of-consciousness interior monologue. Like all of Johnson's novels it is an auto-biographical work.

Tired of the spectacle of short stories, novels, poems and plays still under the hegemony of the banal word, monotonous syntax, static psychology, descriptive naturalism, and desirous of crystallizing a viewpoint… Narrative is not mere anecdote, but the projection of a metamorphosis of reality

by Sven Lütticken

In a text written in response to the upheavals of the Russian Revolution and the early Soviet avant-garde, Carl Einstein claimed that tradition “piles up in the object”; that the object is a “medium for passive thinking,” bound to tradition and bourgeois property relations; and that in order to “assert the human person, objects, which are preserve jars, must be destroyed.” Going so far as to state that “every destruction of objects is justified,” Einstein proclaimed a “dictatorship of the thingless.”

In a Latourian manner, one might present the recent turn to the thing as a break with the project of modernity: after all, isn’t modernity in theory and in praxis the desperate attempt to (re)form the world in accordance with the will of an autonomous, imperious subject that turns things into ordered and emaciated objects?

Chris Bohn is the editor of London-based monthly music magazine The Wire. Subtitled “Adventures in Modern Music”, the magazine has covered the alternative, the underground, the experimental, the avant-garde and the generally non-mainstream since 1982, featuring a span of artists from Ornette Coleman to Björk to David Sylvian to Jim O’Rourke to field recordists like Lee Patterson to emerging Chinese sounds artists like Yun Jun. The magazine is also well known as a rarity in its industry for both its profitability and its loyal, growing readership. Colin Marshall originally conducted this conversation on the public radio program and podcast The Marketplace of Ideas. [MP3] [iTunes link]

Wire1 I was reading a slightly older profile of the magazine in the Telegraph. It had a quote from you saying that The Wire is best thought of as a magazine that does not cover certain types of music rather than a magazine that does cover certain types.

What prevents Bohlen-Pierce from becoming unpleasant, dissonant noise is the fact that is not merely an avant-garde musician taking a hacksaw to our current musical system for sheer destructive glee. In the same way that languages share certain principles, Bohlen-Pierce takes advantage of fundamental properties that make our own musical system work. It makes some different basic assumptions, most notably by not using the octave. But it also makes use of analogous ways of creating harmony and chords. The result is music that sounds different, but not bad. “A different tuning system is almost like a different language,” said Ross W. Duffin, a music professor at Case Western Reserve University and author of the book “How Equal Temperament Ruined Harmony (And Why You Should Care).” “There are other languages that sound completely different [from English] - that have different grammatical systems, that have different words for the same thing. And yet those things coexist, and it’s recognize

There's a reason why we find it easier to "get" modern art than avant-garde music, and it's not just about our natural conservatism and love of Mozart...

Arts & books Who’s afraid of the avant-garde? Philip Ball 21st October 2009 — Issue 164 Free entry There's a reason why we find it easier to "get" modern art than avant-garde music, and it's not just about our natural conservatism and love of Mozart

Looking at Rothko: no harder to “see” than wallpaper

Fear of Music: Why People Get Rothko But Don’t Get Stockhausen By David Stubbs (Zero Books, £9.99)

The writer Joe Queenan caused a minor rumpus in the austere world of contemporary classical music last year by complaining about how painful much of it is. He called Berio’s Sinfonia (1968) “35 minutes of non-stop torture,” Stockhausen’s Kontra-Punkte (1953) like “a cat running up and down the piano” and Birtwistle’s latest opera The Minotaur “funereal caterwauling.” “A hundred years after Schoenberg,” he wrote, “the public still d